We believe that the doctrine of a church helps you rightly divide and understand God’s Word so as to properly apply it in each ones life. Below you will be able to dig into the doctrine of our church and see what we believe and how it drives what we do at Ascend.
We teach that there is only one true God (John 17:3), the Father, the Son and the Holy Spirit (Matthew 28:19-20). He created all things (Revelation 4:11) and upholds all things by the Word of His power (Hebrews 1:3). In Him we live and move and have our being (Acts 17:28). He is a God of truth and without iniquity, He is just and right (Deuteronomy 32:4) and He shall judge the world (Psalm 9:8).
We teach that the Godhead eternally exists in three persons: the Father, the Son and the Holy Spirit. These three are one God, having precisely the same nature, attributes and perfections, and are worthy of precisely the same homage, confidence and obedience (Matthew 28:19-20; Mark 12:29; John 1:1-4; Acts 4:3-4)
We teach that the Scriptures of the Old Testament and New Testament are verbally inspired by God and inerrant in their original writings. We teach that the 66 books of the Old Testament and the New Testament are God’s complete and sufficient revelation and therefore carry God’s authority for the total well-being of mankind (Psalm 119:97-104 Psalm 119:160; Matthew 5:18 John 5:46-47; John 10:35; 2 Timothy 3:15-16).
We teach the total deity of the Holy Spirit and that His ministry is to glorify the Lord Jesus Christ (John 16:14). The Holy Spirit regenerates the sinner (Titus 3:5), baptizing the believer into one body of which Christ is the head (1 Corinthians 12:13; Ephesians 5:23). The Holy Spirit indwells, guides, instructs, fills, comforts and empowers the believer for godly living (John 14:26; John 16:13; Romans 5:5; 1 Corinthians 3:16). The Holy Spirit convicts the world of sin, of God’s righteousness and of coming judgment (John 16:8-11).
We teach that the Holy Spirit administers spiritual gifts to the church. The Holy Spirit glorifies neither Himself nor His gifts by pretentious displays, but He does glorify Christ by implementing His work of redeeming the lost and building up believers in the most holy faith (John 16:13-14 Acts 1:8 1 Corinthians 12:4-11; 2 Corinthians 3:18
We teach that man was created in innocence under the law of his Maker but, by voluntarily sinning, fell from his innocent state. Consequently, all mankind is sinful. All people are sinners not only by inheritance, but by their own choice and, therefore, are under just condemnation without defense or excuse. We teach that without exception every man and every woman is totally depraved (incapable of saving himself or seeking God) and needs a Savior (Genesis 3:1-6 Romans 1:18 Romans 1:32; Romans 3:10-19 Romans 5:1-2).
We teach that the Lord Jesus Christ died for our sins according to the Scriptures, as a representative and substitutionary sacrifice. We teach that each person who repents of his sins (Matthew 3:2; Acts 3:19) and by faith receives Him as Lord and Savior (Matthew 16:24 Ephesians 2:8-9) is justified on the basis of Jesus Christ’s shed blood on the cross (Romans 3:24). Each person who receives Christ as Savior and Lord is born again of the Holy Spirit and thereby becomes eternally secure as a child of God. We teach that the Holy Spirit baptizes each believing person into the body of Christ at the moment of salvation and that there is no second baptism of the Holy Spirit (Romans 8:37-39 1 Corinthians 12:13; 2 Corinthians 5:21).
We teach that those who have been justified are also sanctified (set apart) to God and are, therefore, declared to be holy and identified as saints. This refers to the believer’s positional sanctification and should not be confused with progressive sanctification, which involves the believer’s daily walk and spiritual growth. (Acts 20:32; 1 Corinthians 1:2; 2 Thessalonians 2:13 Hebrews 10:10 1 Peter 1:2)
We teach that, through the power of the Holy Spirit, the justified believer lives a life of progressive sanctification – the ongoing transformation of increasing holiness, becoming more and more like the Lord Jesus Christ. This occurs through the believer’s obedience to the Word of God and the empowering by the Holy Spirit. (John 17:17, 19; Romans 6:1-22 2 Corinthians 3:18)
Mature disciples worship Christ, walk with Christ, and work for Christ. This will be the expression of a person committed to a relationship with Christ. That person will experience significant growth in personal sanctification and, therefore, will experience a closer personal relationship with the Lord Jesus Christ becoming more and more “complete in Christ” (Colossians 1:28). We are committed to multiplying the godly characteristics of leaders’ lives into others (2 Timothy 2:2). This multiplication of ministry is key to the healthy growth of the church. We teach that the disciples of Jesus Christ should minister to one another in the local church, rather than one or a small number of professional pastors bearing total responsibility to care for the entire congregation. God has given spiritual gifts to all of His people to provide mutual ministry in the context of the healthy and strong local church (Ephesians 4:11-12).
We teach that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God’s Word, which, however, clearly forbids the use of Christian liberty as an occasion for sinful living and carnality. (Romans 6:15-22 13:13-14 Galatians 5:13, 25-26 Titus 2:11-14)
It is God’s divine decision to save a person, and it is God’s kindness, forbearance and patience that lead that person to repentance (Romans 2:4). All glory for the salvation and security of every believer belongs to God alone (Romans 3:21-31; Ephesians 1:7-9; Ephesians 2:8-9, Jude 1:24-25). We teach that everyone who is born again by the Spirit through Jesus Christ is eternally assured of salvation from the moment of conversion. This assurance relies on God’s decisive grace rather than on the works of the Christian. Obedience, good works and fruit-bearing do not earn or retain the believer’s salvation, but they do indicate the reality of the person’s love of Christ and profession of faith (Luke 6:46; John 14:21; James 2:17-18).
Eternal security in salvation relies on the Lord’s guarantee of each believer’s adoption as His son or daughter (Galatians 4:4-7), His seal of the believer by the Holy Spirit (2 Corinthians 1:21-22; Ephesians 1:13-14), and the conviction that God gives the Holy Spirit to each believer as a down payment toward future bliss in heaven (2 Corinthians 1:21-22). A person who professes genuine faith in Christ immediately becomes His possession (Luke 23:42-43; Acts 2:40-41; Acts 16: 30-34), and nothing can snatch that person out of His hands (John 10:27-29). Having been bought with the price of Jesus Christ’s crucifixion as complete payment for sin, Christians are not their own. They are Christ’s possession (1 Corinthians 6:19-20). This assurance is absolutely certain, reserved in heaven, and protected by God’s unlimited power (1 Peter 1:4-5).
We teach “that blessed hope”, the personal, bodily, and imminent return of our Lord Jesus Christ. His return has a vital bearing on the personal life and service of the believer (I Thessalonians 4:13-18).
We teach the bodily resurrection of both the saved and the lost. The saved are raised to eternal, conscious bliss in heaven (Matthew 25:34; John 14:2; 2 Corinthians 5:1; Revelation 2:7), and the lost are raised to eternal torment in hell in conscious separation from God. (Matthew 8:11; Matthew 10:28; Matthew 13:49-50; Mark 9:47-48; Luke 12:5; Revelation 21:8).
Upon justification, a believer becomes part of the body of Christ, which is the church. There is one church universal, composed of all those throughout the world who acknowledge Jesus Christ as Savior and Lord. The Scriptures command believers to gather in order to devote themselves to worship, prayer, teaching of the Word, observance of the ordinances (baptism and communion), fellowship, service to the body through the development and use of talents and gifts, and outreach to the world in fulfillment of the command of Christ to make disciples of all believers (Matthew 28:18-20 Acts 2:42-46 Romans 12:1; 1 Corinthians 14:26 Ephesians 2:16; 5:23.
Wherever God’s people meet regularly in obedience to this command, there is the local expression of the church – under the watchful care of a plurality of elders. The church’s members are to work together in love and unity, intent on the ultimate purpose of glorifying Christ (Ephesians 4:11-16).
We teach the importance of serving the body of Christ by offering clear paths for people to start and develop healthy and growing relationships with others in the church body. We value an intentional plan to help every interested person enjoy godly relationships in the church. Church membership is a by-product of people who are growing in Christ and who grasp the importance of serving the Lord by using their gifts to serve others in the local church. (1 Corinthians 12:12-31; Ephesians 4:11-16; Colossians 3:12-17; Hebrews 10:24-25; 13:17)
The commission is fulfilled as disciples of Jesus Christ are made and grow in their relationship with Him and likeness to Him. God is glorified as we manifest His presence as we do His work (1 Corinthians 10:31; 2 Timothy 2:2).
In seeking to act upon the church’s purpose, we recognize the extraordinary value in multiplying the reach of His ministry by planting local churches and by associating with existing, like-minded local churches. God is glorified when Ascend Church and other like-minded churches associate with one another in order to foster relationships that edify, protect, encourage, support and admonish.
Realizing that the cause of Christ extends beyond any one local fellowship, we commit ourselves to an ongoing ministry of extending the call of Christ to make disciples around the world (Matthew 28:19-20).
We teach that baptism and communion are the two ordinances required in the church. We believe that Christian baptism by immersion in water is a public identification with Jesus Christ in His death, burial and resurrection. Although baptism is not required for salvation, it is commanded of all believers and is for believers only (Matthew 28:19-20; Acts 2:38, 41; Acts 18:18). Scripture shows that a person was baptized after personally receiving forgiveness of sin by grace through faith in and repentance through Jesus Christ. The waters of baptism are a symbol of our death, burial, and resurrection to newness of life that happens when we become a new creation in Christ (Romans 6:1-4; 2 Corinthians 5:17; Colossians 2:12).
Communion is the commemoration by believers of Christ’s death and a reminder-through the bread and the juice-of the Savior’s broken body and shed blood. Communion is to be a time of confession of our sin and should be preceded by careful self-examination (Acts 4:13; Romans 6:3-6; 1 Corinthians 11:20-29).
The Lord changes lives and accomplishes His purposes directly through reading, understanding, and applying the Scriptures as well as meditating on the truths of the Scriptures through prayer. The Lord also uses those who minister His Word as they encourage, exhort, admonish, edify, implore, reprove, rebuke, and console others toward godliness. God needs no new or unique insight into the human condition in order to change lives, regardless of whether that insight is gained through psychology or some other tool of human origin. Problems that are approached by integrating the Scriptures with psychological theories tend to deceive individuals into diminishing the God of the Scriptures and into believing that He has not provided and cannot provide sufficient truth, insight, and wisdom that will change their lives (Colossians 2:8-10).
When psychology and other social sciences step beyond observing human behavior and seek to explain the causes of human behavior, they enter spiritual territory. Only the God of the Scriptures can explain causes and offer solutions that lead to godliness and a fruitful, joyful life. God has given us everything we need for life and godliness (2 Peter 1:3). He changes us as we discipline ourselves through obedience to the Word of God in the power of the Holy Spirit (1 Timothy 4:7; 2 Peter 1:5-11).
Each Christian’s passion should be to become more like Christ and fulfill the Great Commandment to love the Lord with their entire heart, soul, mind, and strength (Deuteronomy 6:5; cf. Matthew 22:37-38; Mark 12:30; Romans 8:29; 1 John 3:2).
The Christian who learns and applies the Word becomes mature and, in turn, can help others mature (2 Timothy 2:2).
We hold to the verbal, plenary inspiration of that Scriptures and the conviction that they contain all the words of God that we need in order to completely trust and obey Him. The Scriptures are inerrant in their original writings (Psalm 119:97-104; Psalm 119:160; Matthew 5:18; John 5:46-47; John 10:35; 2 Timothy 3:15-16), and are infallible in their instruction (Proverbs 6:32; 2 Peter 1:19); eternal in duration (Isaiah 40:8; 1 Peter 1:23-25); the final authority and the standard for faith and practice (Matthew 4:4; Psalm 119); and sufficient for counsel in every issue of life (Psalm 19:14-17; 2 Timothy 3:16-17). We teach that the very words of Scripture in the original Hebrew, Greek and Aramaic are inspired by God. Therefore, we believe that the Bible versions which translate God’s Word most literally into modern English should be preferred.
We teach God created the universe in six 24-hour days and that, before He created the universe, nothing except God existed (Genesis 1:1-31; Exodus 31:17; Psalm 33:6-9; Acts 17:24; Colossians 1:16; Hebrews 11:3).
God chose to create the universe and all that is in it to reveal His glory, divine nature, eternal power, infinite wisdom and supreme authority (Psalm 19:1-2; Isaiah 43:7; Jeremiah 10:12; Romans 1:20; Revelation 4:11).
We deny the theory of evolution, which states that nonliving substances gave rise to the first living material, which then reproduced and diversified to produce all living creatures. We teach that all people are descendants of Adam and Eve, whom God created personally and individually and as complete human beings (Genesis 1:26-27; Genesis 2:7; Genesis 2:21-22; 1 Corinthians 11:8-9). The fall of Adam and Eve infected all people with sin and death, but the death and resurrection of Jesus Christ gives the opportunity to receive God’s gift of eternal life (Romans 5:18-19; 1 Corinthians 15:21-22).
God sovereignly executes His will independent of the influence or will of man (Job 42:2; Psalm 115:3). Such sovereignty was beautifully manifested in the Old Testament with the electing of the nation of Israel as a people chosen for Himself for His glory and purposes (Deuteronomy 7:6-8). God also displays such sovereignty by electing people from all nations for salvation (Ephesians 1:4-6). Finally, God’s sovereignty continues to be demonstrated through all events of human history (Ephesians 1:11). All such sovereignty works in perfect harmony with the responsibility of man ensuring that man is completely culpable for his or her own actions and will one day be called to give an account (Matthew 16:27; Romans 2:6).
Satan and his demonic servants viciously oppose the work God performs in and through His people (Genesis 3:1-7; Ephesians 6:12; 1 Peter 5:8). God, who by His nature is infinitely more powerful than Satan, in due time will have complete and total victory over Satan (1 John 4:4; Revelation 20:1-10).
Although it is appropriate to pray in Jesus’ name for protection against demonic activity, the Scriptures do not instruct the Christian to “bind Satan in Jesus’ name.” Rather, the Scriptures instruct the Christian to combat Satan by:
4. Forgiving offenses (2 Corinthians 2:10-11)
5. Putting on the armor of God’s truth, righteousness, readiness to share the Gospel, faith, salvation and prayer (Ephesians 6:11-20)
We teach that God wonderfully and immutably creates each person as male or female. These two distinct, complementary genders together reflect the image and nature of God. (Genesis 1:26-27; 2:18) Rejection of one’s biologically-born sex is a rejection of the image of God within that person.
We teach that the term “marriage” has only one meaning: the uniting of one man and one woman in a single, exclusive union, as delineated in Scripture. (Genesis 2:18-25) We teach that God intends sexual intimacy to occur only between a man and a woman who are married to each other. (1 Corinthians 6:18; 7:2-5; Hebrews 13:4) We teach that God has commanded that no intimate sexual activity be engaged in outside of a marriage between a man and a woman.
We teach that any form of sexual immorality (including adultery, fornication, homosexual behavior, bisexual conduct, bestiality, incest, and use of pornography) is sinful and offensive to God. (Matthew 15:18-20; 1 Corinthians 6:9-10)
We teach that God offers redemption and restoration to all who confess and forsake their sin, seeking His mercy and forgiveness through Jesus Christ. (Acts 3:19-21; Romans 10:9-10; 1 Corinthians 6:9-11)
We teach that every person must be afforded compassion, love, kindness, respect, and dignity. (Mark 12:28-31; Luke 6:31) Such terms must be defined by the instruction of Scripture and the example of Christ. Otherwise hateful and harassing behavior or attitudes directed toward any individual are to be repudiated and are not in accord with Scripture nor the doctrines of Ascend Church of Kansas City.
Ascend Church affirms the God-ordained and significant role that women should play in establishing and leading in the local church. Every leadership opportunity is open to women except those that are excluded by Scripture. The Scriptures clearly state that men are to serve in the office of Elder and that women are not to serve in church positions in which they exercise authority over men or in which they teach doctrine to men (1 Timothy 2:12; 1 Timothy 3:1-2; Titus 1:6-9). We do not see this as an issue of equality, for men and women are equal in personhood and value in the eyes of God. The Bible is clear that men and women do not have the same roles. Qualified women should serve in any leadership position that is not forbidden in the Scriptures.
The chief purpose of mankind is to glorify God by loving Him with the entire heart, soul, mind and might (Deuteronomy 6:5; Isaiah 43:7; Matthew 22:37). All believing men, women, and children are to glorify God and thus fulfill the purpose of their existence. Worship glorifies God through adoration (Psalm 95:6); praise (Psalm 99:5); prayer (Daniel 6:10-11); thanksgiving (Nehemiah 12:46); and a complete yielding to Him (Romans 12:1). Worship declares His worth, pays Him homage, and celebrates Him in a life of devotion. We seek to worship the Lord in spirit and in truth (Exodus 15:1-21; 2 Samuel 6:14-16; Psalm 5:7; John 4:23-24; Revelation 4:11; 5:12).
Several tenets guide our worship. We seek to:
1. Lift high the name of Jesus Christ (John 4:22-26; John12:32; John 14:6). Lead God’s people to lift their hearts and voices to Him, giving Him praise and thanks in music and lyric (Nehemiah 12:45-46;Psalm 66:1-4; Psalm 95:1-2);
3. Emphasize fresh and contemporary expressions while retaining traditional elements that recognize the richness of our heritage in the faith (Deuteronomy 32:7; Psalm 33:3; Isaiah 46:8-9; Matthew 13:32, Ephesians 5:19; Revelation 5:9);
If you have questions about a topic that is not represented here or would like a copy of our complete doctrinal statement, please feel free to reach out to us!